Dao Embodied – Embodying Dao: The Body as Locus of Personal Cultivation in Ancient Daoist and Confucian Philosophy
References:
[1] R.R. Wang, Yinyang. The Way of Heaven and Earth in Chinese Thought and Culture. Cambridge: Cambridge University Press, 2012, p. 81.
[2] Laozi 老子, in Laozi Zhuangzi zhijie 老子莊子直解, annot. Chen Qinghui 陳慶惠, Hangzhou: Zhejiang wenyi chubanshe, 1998.
[3] M. Merleau-Ponty, The Visible and the Invisible, transl. Alphonso Lingis. Evanston: Northwestern University Press, 1968, p. 139.
[4] R. Vallier, “The Elemental Flesh. Nature, Life, and Difference in Merleau-Ponty and Plato’s Timaeus,” in Merleau-Ponty and the Possibilities of Philosophy. Transforming the Tradition, B. Flynn, W.J. Froman and R. Vallier, eds. Albany: State University of New York Press, 2009, p. 131.
[5] B. Thorsteinsson, “Flesh and différance – Derrida and Merleau-Ponty,” in Corporeity and Affectivity: Dedicated to Maurice Merleau-Ponty, K. Novotný, P. Rodrigo, J. Slatman and S. Stoller, eds. Leiden: Brill, 2014, pp. 251-260.
[6] M. Richir, “Savage Mind, Society and History,” in Merleau-Ponty and the Possibilities of Philosophy. Transforming the Tradition, p. 70.
[7] Zhuangzi 莊子, A Concordance to Chuang Tzu, Harvard-Yenching Institute Sinological Index Series. Supplement no. 20. Cambridge: Harvard University Press, 1956, 60/22/78.
[8] J. Legge, Li Chi. Book of Rites (2 vols.). New York: University Books Inc., 1967, vol. 1, p. 11.
[9] Zou Changlin 鄒昌林, Zhonggguo li wenhua 中國禮文化. Beijing: Shehui kexue wenxian chubanshe, 2000, p. 329.
[10] Ge Rongjin 葛榮晉, Zhongguo zhexue fanchou tonglun 中國哲學範疇通論. Beijing: Shoudu shifan daxue chubanshe, 2001, pp. 566 and 703.
[11] Zhang Dainian 張岱年, Key Concepts in Chinese Philosophy, transl. E. Ryden. Beijing: Foreign Languages Press/New Haven: Yale University Press, 2002, p. xvii.
[12] Liu Shu-hsien, Understanding Confucian Philosophy. Classical and Sung-Ming. Westport: Praeger Publishers, 1998.
[13] Chen Jingpan, Confucius as a Teacher - Philosophy of Confucius with Special Reference to Its Educational Implications. Beijing: Foreign Languages Press, 1990, p. 249.
[14] C. Bell, Ritual. Perspectives and Dimensions. Oxford: Oxford University Press, 1997, p. 150.
[15] G. Sigurðsson, “Li 禮, Ritual and Pedagogy: A Cross-Cultural Exploration,” Sophia. International Journal for Philosophy of Religion, Metaphysical Theology and Ethics 51:2 (2012), pp. 227-242.
[16] G. Sigurðsson, Confucian Propriety and Ritual Learning. A Philosophical Interpretation. Albany: State University of New York Press, 2015.
[17] D.L. Hall and R.T. Ames, Thinking Through Confucius. Albany: State University of New York Press, 1987, p. 87.
[18] L. Vandermeersch, Etudes sinologiques. Paris: Presses Universitaires de France, 1994, p. 144.
[19] Mencius 孟子. A Concordance to the Meng Tzu, Harvard-Yenching Institute Sinological Index Series. Supplement no. 17. Taipei: Chinese Materials and Research Aids Service Center, Inc., 1966, 7A.14.
[20] Xu Shen 許慎, Shuowen jiezi jinshi 說文解字今釋. Changsha: Yuelu shushe, 2001, p. 1220.
[21] P. Bourdieu, The Logic of Practice, transl. R. Nice. Stanford: Stanford University Press, 1990, p. 52.
[22] R. Jenkins, Pierre Bourdieu. London: Routledge, 2002, p. 75.
[23] Lunyu 論語. A Concordance to the Analects of Confucius, Harvard-Yenching Institute Sinological Index Series. Supplement no. 16. Taipei: Chinese Materials and Research Aids Service Center, Inc., 1966, 16.13.
[24] J. Legge, The Chinese Classics (5 vols.). Taipei: SMC Publishing, Inc., 1998-2000, pp. 379-381.
[25] Gou Chengyi 勾承益, Xianqin Lixue 先秦禮學. Chengdu: Bashu shuhui chuban faxing, 2002, p. 193.
[26] D. Sommer, “Concepts of the Body in the Zhuangzi,” in Experimental Essays on Zhuangzi, V.H. Mair, ed. Dunedin: Three Pines Press, 2010, p. 213.
[27] Liezi 列子, The Book of Lieh-tzu. A Classic of Tao, transl. A.C. Graham. London: Mandala, 1990, p. 36.
[28] H.-G. Gadamer, Wahrheit und Methode. Grundzüge einer philosophischen Hermeneutik. 6th ed. Tübingen: J.C.B. Mohr (Paul Siebeck), 1990, p. 16.
